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1. Preach the gospel. Funerals force all in attendance to admit their mortality, including their eventual death and judgment. Although we hide ourselves from death continually (do you see animals die, do you bury your own dead, etc.?), funerals force us to look mortality in the eye. Whenever we admit that death is real, understanding that it’s “the wages of sin” is just one step further. God is the one who has judged sin temporally through death; however, He has crucified His Son so that sinners will enjoy Him forever through Christ. Christ’s death propitiated God’s wrath toward sinners. Sinners simply must repent, placing their trust in Christ alone for their salvation. Hopefully this “face-to-face’ meeting with mortality will send your hearers running to the cross for salvation.
2. Accommodate. Some of you may disagree with me on this; however, I will gladly read poems that speculate concerning eternity if the family of the deceased requests it. I however will qualify what I’m about to read by saying, “The family has asked me to read this poem titled.” Just because you read it does not mean that you necessarily approve of all the theology that it contains. Although I will not read a heretical poem for anyone, I will gladly read a poem that I disagree with that is still in the realm of orthodoxy.
3. Preach the truth concerning heaven and hell. There are more sermons on heaven than on hell in today’s pulpits. As pastors however we should emphasize both places since the authors of Scripture emphasized both. You should not allow this rare opportunity to pass you by to preach the result of trusting in Christ: heaven, and the result of rejecting Him: hell.
4. Preach the gospel from the deceased’s perspective. Something interesting that the Scriptures teach is that both heaven and hell are full of entities with a desire for evangelism. Peter says that the heavenly angels desire to look into sharing the gospel (1 Pet. 1:12), and Jesus says that those in hell wish someone would share the gospel with their loved ones so that they wouldn’t have to come to such a place (Luke 16:27-31). Bring this reality up by saying, “If the deceased could be here today, he would tell you to place your trust in Jesus Christ; for he knows today more than ever that Christ is the Way, the Truth, and the Life, and that no one gets to the Father but by Him (John 14:6).”
1. Correct theology beyond the gospel. If the gospel does not hinge on the theology that is believed or being presented by someone else at the funeral, then you have no need to correct it at this time. The gospel should be the emphasis, not 100% correct theology. Basically, whatever is in the realm of orthodoxy should be tolerated. Only come against what you know to be 100% false; and don’t be arrogant. After all, you should not be as sure about eschatology as you are about the resurrection of Christ.
2. Speculate about the deceased’s location at this moment: heaven or hell. Regardless how godly or ungodly a person was, we do not know 100% whether this person is in heaven or hell at this moment. We must be careful to preach people into heaven or hell. Instead, we must seek to be vague about what we do not know, and instead focus on the power of the gospel for those that believe. Your sermon is not for the deceased (he’s not there); but, is rather for those present. Emphasize the fact that all those who trust in Christ will be reconciled to God through Christ, absent from the body and present with the Lord until the day Christ returns, and their bodies are raised from the dead and join their spirits to rule and reign with Christ, forevermore exalting God. Oh happy day!