Jerry Corbaley blogs at Think the Thoughts.
One Birthright (of many) from the New Birth
A ‘birthright’ is a right given to someone by their birth. Because they have been born, they have a right to something. That ‘something’ is theirs. That ‘something’ belongs to them and they can take advantage of it and use it for themselves or others. It is their right. It belongs to them.
A Christian is born again through faith in Jesus Christ as Lord and Savior. Because they have been born this way, they have a right from God to express loving words of grace. This right to express loving words of grace is yours as a Christian. It belongs to you and you can use it for yourself and others. Since words can be spoken and written, and since we speak and write quite often, it would be offensive to God if we ignore (despise, have contempt for) the right He has given to us. Dare we say, “Lord, I am just not motivated by the rights you have given”?
Esau had the birthright of the firstborn, a double portion of his father’s estate. God saw fit to record Esau’s contempt for the birthright that was his. You are probably familiar with the story found in Genesis 25:29-34.
Esau said, “of what use is a birthright to me?” (25:32)
Thus Esau despised his birthright (25:34). A bowl of beans was more important to him.
Esau’s reputation stands low because of what God has said. I know that I will not please God if I ignore the birthright He has given to me. And I know that God has given to me, and all Christians, the right (by new birth) to communicate with loving and gracious words.
Here is what I mean by ‘grace’. Grace is a favorable attitude toward someone regardless of who they are and what they have done. It means the door is open to that someone for a holy relationship, God’s way.
Here is what I mean by ‘love’ (agape). God defines His love in 1 Corinthians 13:4-7. It is my desire to call attention to the way love affects communication through the spoken and written word. Specifically, “Love is patient and kind; love does not boast; it is not arrogant (proud) or rude.” 1 Corinthians 13:4, 5a
I am asserting that God gives all Christians the right to disagree with others through words that are both gracious and loving; even if the disagreement involves sin. May God richly bless this birthright He has given to us; and may we not despise it.
Communicating with Grace
“Let your speech (and writing) always be gracious, seasoned with salt, so that you may know how you ought to answer each person.” Colossians 4:6
Therefore, the vast majority of our words should be gracious, that is, the vast majority of our words should display a favorable attitude toward the other, so that it is clear that a holy relationship is desired. If we use words that hurt, or cast doubt on the other, then they rightly conclude that we are after a victory over them. The conversation becomes a contest where people get hurt, and any chance of a holy relationship can disappear over the distant horizon. When it is needful to say something ‘salty’ (spicy, it can sting) our words should be few. This is how we ought to answer each person.
And as always, it can be a trial of our faith to do what we ought to do when others are out for victory.
Christians should reflect upon whether the world’s way of debate and argument is godless or not. We affect the lives of others with our words more than we affect them any other way.
“Let no corrupting talk come out of your mouths (keyboards) but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” Ephesians 4:29
Jesus prayed in John 17 that His followers should be one, as He and the Father were one. This comes to pass when we refuse to use talk that corrupts the Christian families’ relationships. No one enjoys being publicly embarrassed and humiliated. And ‘building yourself up’ by sending graceless words at your opponent is a sinful interpretation of this passage. It is not a good thing when we finish a disagreement with the other person doubting whether we want a relationship with them at all.
If we must compete with one another, let it be as follows. “Out do one another in showing honor.” Romans 12:10
While there are times when we should ‘correct’ and even ‘reprove’ one another (2 Timothy 3:16), it does not follow that such times should lead us to use words in an ungodly way. From time to time Christians should evaluate whether they have been practicing worldly (godless) methods of communication. From kindergarten to grave American Christians are surrounded by multitudes of people who drag each other down for personal gain or satisfaction.
Nevertheless, the Christian birthright is to use loving words of grace. Any victory that requires the use of unholy communication is, by definition, outside of the kingdom of God. It is worthwhile for us to ask if unloving words that reject others are the result of walking in fellowship with the Holy Spirit.
Communicating in love
“1 If I speak in the tongues of men and angels, but have not love, I am a noisy gong or a clanging cymbal. 2 And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. 3 If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. 4 Love is patient and kind; love does not boast; it is not arrogant (proud) 5 or rude.” 1 Corinthians 13:1-5
Verse 1 says that no matter what I say, if it is not in love (patience, kindness, modesty, humility, politeness) then I am a noisy gong or a clanging cymbal. When we are having a conversation with loving words of grace, building one another up, showing honor to one another, and someone starts repeatedly banging a gong or a cymbal, then meaningful conversation is over! We have a major distraction. Impatient words, mean words, boastful words, proud words and rude words immerse loving and gracious words under annoying noise. Christian fellowship is quenched by sin.
Verse 2 and 3 can be accurately abbreviated by saying that no matter what I think (verse 2) or what I do (verse 3), without love I am nothing. It is not unreasonable to conclude that our words are directly related to our thoughts, and communication itself is something we ‘do’.
Therefore, is it fair to say: “No matter what I say, if it is not in a loving way then I am an annoying nothing who gains nothing”?
But the Christian birthright of speaking loving words of grace offers the blessing of us being “Pleasant somebodies who gain something”. I am confident that God sees things this way. It is worthwhile for Christians to consider who it is that they want to please. Choose to please God.
This idea of ‘loving words of grace’ is too idealistic!
I think God disagrees that it is too idealistic. Rather, it is just ‘ideal’.
“You therefore must be perfect, as your heavenly Father is perfect”. Matthew 5:48
“But as He who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy.” 1 Peter 1:15, 16
Choosing the virtue of ‘loving words of grace’ is no more impractical than our Lord’s words about perfection and holiness. Indeed, loving words of grace are needed to fulfill perfection and holiness.
The Lord Jesus Christ is our Master and our Savior from sin. If you do not reject Him as your Master, then He will also save you from the wrath that follows the Day of Judgment. And our words are a major part of that Day.
“For out of the abundance of the heart the mouth speaks (hand writes). The good person out of his good treasure brings forth good, and the evil person out of his evil treasure brings forth evil. I tell you, on the day of judgment people will give account for every careless word they speak (write), for by your words you will be justified, and by your words you will be condemned.” Matthew 12:34-37
Loving words of grace will be a normal part of eternal life when sin is removed!
The above statement is easy to agree with, right?
You may have just unwrapped a major insight. Eternal life begins the moment you are born again. Eternal life can be yours right now. Live it now. Sin is the problem. Eternal life being ‘far off’ is not the problem.
“Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called…” 1 Timothy 5:11, 12
Believe that eternal life is for now. Get rid of the sin. Take hold of the eternal life to which you were called. Let loving words of grace build others up. It is your right by the new birth. Don’t despise this birthright, treasure it.
Interesting how we are diverted here. Let me read this and I will comment.
You know, blogging has been a place where loving words of grace are sometimes hard to find. But I have been reading some historical stuff and it tells me that Christians have, throughout church history, resorted to harsh language.
I think sometimes that the passion of our beliefs leads us to a forcefulness of language that sometimes may be extreme.
Actually, when I have advocated for less forceful tone in our conversations, I have been accused of lacking backbone or conviction. Interesting how that works.
Good post, Jerry.
Dave,
I agree about the harsh language. The extreme language of the CR, on both sides, is an example. And a lot of people get hurt.
But there will be no harsh language among us after the resurrection. The vocabulary of heaven is loving words of grace.
Which can raise the question: Is harsh language necessary to please our Lord on earth?
I certainly do not think that harsh and unkind words accomplish the work of God. Bluntness? Honesty? Boldness? Yes. But seasoned with grace.
Dave Miller,
I didn’t here that, would you repeat it.
Dave,
Is this one of the harsh passionate extreme statements that you had in mind?
Matthew 23
33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar.
Matthew 23:13-35 seems harsh, but I do not think we would want to preach it differently. Although many preach a different Christ, should we?
Oh how I pray for discernment.
John K,
I am not anybodies judge. I am not better than anybody else. Your reference deserves honest consideration.
A couple of thoughts about this circumstance you mention. The people he spoke about, and that face to face, were absolutely hostile to God. They were hardly fellow believers. Also, Jesus knew they were going to kill him and his words helped bring that about.
Jerry,
Thank you for your insightful comments and article. Your points are very valid. Face to face is one communication method that will always be impossible over the internet even if we used streaming video. Sure seems to make a major difference in how we receive communication and how we project it. Thanks again for your insight to scripture and your points and scripture regarding Communicating in Love and in Grace
John K,
Another thought comes to mind about the Matthew 23 narrative to which you called our attention.
Those who were opposing Jesus wanted to kill him. Professing faith in God, they could not recognize Him when He was looking them in the eye. Calling them “serpents” and “vipers” was, if anything, an understatement, since snakes don’t end up in the lake of fire. Jesus, in omniscience, knew they hearts, and his rhetoric of ‘flame’ was not ‘inflamed or inflamatory’ in the sense that He was exaggerating reality to drag down His opponents so that He would look better.
Further, His statements were more gentle than His vengeance, which would surely follow in time. Vengeance is a virtue of such high order that it requires omniscience to execute in a holy way. Jesus could (will) execute vengeance, He had access to omniscience.
I am not omniscient, and have no place doing some of the things Jesus did.
Thanks for inspiring my thinking.
If many of us Christians hear words we dislike, we metamorphos into another creature. God forbid, we hear something we dislike. We are ready to defend our point of view even if there is no basis to do so.
Many of us are the first to say let’s nuke that country, the world would be better off without them anyway.
Let them go hungry, it’s their own fault. Why don’t they have their own doctors? Why should we send our hard earned money to people we have never seen. Charity starts at home. I don’t see why the SBC cares so much about sending missionaries to some of those poverty stricken countries.
Frankly, I don’t care if you agree with me or not! If you don’t agree with me you are foolish and ignorant.
What has happened to gracious words in our society. I remember on one of the blogs about ministers burning out. I was asked if I had made a mistake in becoming a Pastor. My reply was simply if a mistake was made it was God who made it. Some people are so uncaring, and unconcerned when someone else has a problem like burnout or any other type of problem.
We Christians should use gracious words with one another.
Jerry Corbaley,
Perhaps, I can get you to comment on what I’m about to say.
As a Pastor I have noticed something that never ceases to amaze me. I have seen fathers and son’s that would be members of my church. That would have the same dislikes, and prejudices, politics and life views as one another. The son would take pride in being like his dad, or a daughter would take pride in being just like mom. It would not make any difference if the word of God says otherwise. I would always teach Christlikness.
What am I missing here? Families should be Christlike.
If the father doesn’t use gracious words the son doesn’t use gracious words. I’m talking about adult sons and daughters.
Jess,
I am not sure what you want me to comment on.
What you describe regarding children becoming like their parents is also my experience.
You say, “It would not make any difference if the word of God says otherwise.” I think that is quite problematic. One who is unaffected by the word of God is falling short of normal. But I am not sure I am catching the drift you are sending.
Jerry,
You did catch my drift, thank you.
Love this post. The topic is something I’ve been convicted about. This reminds me of the JC Ryle quote I put up the other day on Christians fighting each other. http://hereiblog.com/not-with-other-christians/
Thanks, Jerry.
My blog, Think the Thoughts, can be found a jerrycorbaley.blogspot.com
Having done two years of research in the Greek on the pericope, I cors.12:31b-14:1a, and written a paper on the same, I want to say there are many wonderful things that can be said and explained about the passage under consideration, things that reach into the heart. It is interesting to note that the passage bears a heavy relevance to the very problems that Paul is seeking to address in the whole of his epistle to the Corinthians, and the passage is an amplification of I Cors.8:1b, “love edifies or builds up.” There are those times, when our Lord’s strong and acid words as in Matt. 23 have there place, just as His work through Paul’s magnificent summary of agape love also has its time and place.